Brandt de kaars, blijft stille staen/ Na ‘t doven moogt ge verder gaen ‘If 'tis true the candle burns, stayeth wh’re thou art/ aft'r t is doused, wend on’. This archaic-looking expression is taken, not from an old Dutch manuscript, but from a sign in the modern theme park De Efteling. Such linguistic downdating for contemporary purposes – here to enhance a fairytale-like atmosphere – is not just a modern phenomenon.
In this project, I will ask new questions about the downdating of texts in late-medieval Ireland with regards to orthography. I will use the approach recently advocated by Sebba (2007), which sees orthography as an important social practice that should be embedded in sociolinguistic analyses. With this sociocultural turn in mind, now is the perfect time to start examining historical sources from a similar perspective, especially since the use of archaising orthography by late-medieval Irish scribes poses a problem for the philologist: as it is unclear to what extent the archaisation is based on the scribes’ knowledge of Early Irish, the dating of early-Irish texts is hampered, which is often done linguistically due to a lack of contemporary manuscripts. As long as we do not understand to what extent late-medieval scribal interferences were based on a knowledge of early-medieval Irish, our linguistic dating of early Irish texts involves a high degree of uncertainty.
Examining how these late scribes used archaic features will shed an important new light on the way in which Irish scholarly communities of the past studied and recreated their historical canon. In addition, it will be relevant for Ancient and Medieval Studies, since these fields too are often dependent on late scribes for the preservation of early literature. Furthermore, it will add a meaningful historical dimension to the developing and inherently interdisciplinary field of sociolinguistic orthography.
This project aims to contribute to both the debates on (medieval) reception theory, medieval elite culture and education, as well as the theories on bilingualism by studying the function of Irish and Latin code-switching in two medieval Irish corpora.
The challenges posed by modern multilingual society's need to cope with different languages in everyday situations almost make us forget that linguistic diversity has been the norm rather than the exception throughout human history.Medieval Ireland was a multilingual society. The exact extent of multilingualism in past cultures is difficult to establish in detail because no spoken language is available and because the written sources are limited in scope. However, since these written texts were produced and used predominantly by a cultural elite, they provide insights into the attitudes of that elite towards the languages with which it was confronted.
This proposal focuses on a field of study in which the sources are so rich that developments in multilingualism can be traced across centuries: Latin-Irish bilingualism in early medieval Ireland (ca. 700-1200 AD). In the beginning of that period, Ireland was at the centre of Western European cultural and religious life. At a time when most of Western Europe wrote in Latin rather than the vernacular, the Irish succeeded in turning a potential clash between regionality and tradition on the one hand, and internationality and innovation on the other, into a new closely-knit identity. The Irish prided themselves on being actively bilingual and giving evidence of that capacity on parchment. Why they adopted this attitude is unclear. More unclear still is why they produced texts in a mixture of Latin and Irish. A careful study of those texts, which is the aim of the proposed project, will answer the following questions:
1. What was the extent of Latin-Irish bilingualism between 700 and 1200 AD, what written form did it take, and how and why did the situation change over time?
2. What determined whether a text was produced in Latin and/or Irish, and how and why did attitudes change over time?
3. How is active, literate bilingualism tied up with the rise and development of a tradition of producing written comments on existing texts?
The project aims to shed new light on the way in which the Irish blended their indigenous culture and its pre-Christian roots with late Antique Roman culture that was introduced together with Christianity. Here is a model of cultural integration that requires investigation.
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