Sufism Studies: volumes 1 and 3

Professor Asghar Seyed-Gohrab and researcher Arash Ghajarjazi recently published two volumes in the Sufism Studies series: Seyed-Gohrab’s Of Piety and Heresy (volume 1) and Ghajarjazi’s Remembering ʿUmar Khayyām (volume 3).

Volume 1: Of Piety and Heresy

In this book, Seyed-Gohrab examines and contextualises Abū Ḥāmid Muḥammad Ghazzālī’s (d. 505/1111) fierce response to antinomian and freethinking currents in twelfth-century Persia. He offers a translation of Ghazzālī’s treatise on antinomians, and one of his religious rulings (fatwa) on the topic.

Both were written after Ghazzālī’s intellectual crisis in 488/1095, when he voluntarily withdrew from his position as a Professor at the prestigious Niẓāmiyya College in Baghdad. He determined to live an ascetic life, devoting all his attention to God. In this period, Ghazzālī wrote his masterpieces in Arabic and Persian. Seyed-Gohrab shows that these two less-known works shed new light on the motivation for Ghazzālī’s major works.

The book depicts Ghazzālī’s Persian intellectual context, and the tumultuous political period in which a strong literary and Sufi antinomian trend emerged from the social periphery to become central to literary activities at the Saljuq court. The book also treats Ghazzālī’s Persian poetry, offering original insights into Ghazzālī’s contemporary, the celebrated polymath ʿUmar Khayyām (d. about 525/1131), whose transgressive quatrains are interpreted as a response to a suffocating religious context.

Volume 3: Remembering ʿUmar Khayyām

In this book, Ghajarjazi explores the Persian sage ʿUmar Khayyām and the globally renowned quatrains (rubāʿiyyāt) attributed to him from a new angle. These quatrains have unleashed responses from Sufis and Islamic theologians, fostering secular thought in the Persianate world. From the early 12th century to the present, ʿUmar Khayyām’s persona has been a source of inspiration for various literate communities.

This monograph addresses an undesirable gap in Khayyām scholarship by re-examining the reception of his quatrains within a changing collective memory. It investigates a wide range of texts and objects, including Sufi texts, chronicles, mystical poetry anthologies, memorial monuments, Victorian illustrations, and modern periodicals.

The focus is on how the remembrance of Khayyām has contributed to the formation of a secular intellectual tradition in modern Iran. The book argues for a re-conceptualisation of Khayyām as a nexus of Sufi literature, memory, and secularity. Additionally, it critically examines traditional scholarship on Khayyām’s biography and the debates regarding the authenticity of his quatrains. This work aims to connect scholars of Sufism Studies, memory studies, and Persian and Islamic Studies.