Postcolonial Literatures and Deleuze

A timely appraisal of two major schools of contemporary criticism, postcolonialism and Deleuzian philosophy, Postcolonial Literatures and Deleuze establishes a new critical discourse for postcolonial literature and theory.

contributions

Besides editor Birgit M. Kaiser (Comparative Literature), two contributors are from Utrecht University’s Faculty of Humanities: Kathrin Thiele (Gender Studies) wrote a chapter on “The World with(out) Others, or How to Unlearn the Desire for the Other”, Rick Dolphijn (Media Studies) on “Undercurrents and the Desert(ed): Negarestani, Tournier and Deleuze Map the Polytics of a ‘New Earth’”.

The book brings together prominent scholars from the field of Deleuze studies such as Réda BensmaIa, Bruce Janz and Gregg Lambert, some of whom explore the possibilities of Deleuze for postcolonial literatures for the first time in this collection, and established postcolonial critics including David Huddart and Nick Nesbitt, who examine the relationship between different postcolonial literary writers and the Deleuzian concepts of becoming, minor literature, singularity and the virtual.

new understanding

Responding to one of the most trenchant critiques of postcolonialism and Deleuze in recent years, Peter Hallward’s Absolutely Postcolonial, the essays showcased in this collection demonstrate that despite the criticisms that have followed the poststructuralist-inspired postcolonialism of the mid-1980s to mid-1990s, it is through the philosophy of Deleuze that the revisionary force of postcolonial literature for society and the imagination, politics and aesthetics may be reconceived anew. Where postcolonial studies to date has been primarily concerned with the politics and analysis of representation, Deleuze’s work focuses on difference, immanence, expression, and becoming, all of which problematise representation as a logic closely bound to ‘identity’.

Yet, beyond these apparent incompatibilities, this collection argues that at a fundamental level Deleuze’s commitment to a philosophy of difference without binary divisions and ‘othering’, his imagining of a new understanding of the relationship between past, present and future, as well as the value of his notions of becoming and the virtual, offer a set of critical concepts that, when applied to postcolonial theory and literatures, inspire a rethinking of the key issues that have come to dominate the field.

Employing Deleuze in the study of postcolonial literatures, this collection on the one hand reinvigorates a mode of analysis at a time at which it is increasingly subject to criticism and re-evaluation, and, on the other, to make more visible questions and issues that have been little explored by Deleuze scholars.